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Temple Institute to Build Sacrificial Altar..

Temple Institute to Build Sacrificial Altar on Tisha B’av

by Yehudah Lev Kay(IsraelNN.com)

The Temple Institute will begin building the sacrificial altar on Thursday, Tisha B’av, a fast day when Jews mourn the destruction of the Temple some 2,000 years ago. The sacrificial altar was located in the center of the Temple, and upon it the Kohanim (priests) offered the numerous voluntary and obligatory sacrifices commanded in the Bible.

The Temple Institute, which has already built many of the vessels for the Holy Temple, such as the ark and the menorah, has now embarked on a project to build the altar. Construction begins Thursday in Mitzpe Yericho (east of Jerusalem) at 5:30 p.m.

"Unfortunately, we cannot currently build the altar in its proper place, on the Temple Mount," Temple Institute director Yehudah Glick said. "We are building an altar of the minimum possible size so that we will be able to transport it to the Temple when it is rebuilt."
 
Even a minimum size altar will work out to be approximately 4 meters tall, 6 meters long, and 6 meters wide. Workers have collected around 10 cubic meters of rocks weighing several tons already.

The rocks were gathered from the Dead Sea area and wrapped individually to assure they remain whole and are not touched by metal, as the Bible requires.

"The Torah says that no iron tools should be used on the altar’s stones," Glick explained. "The altar represents a connection to life and to the creation of the world. Iron is the opposite – it is used to build tools of war, death, and destruction."

The stones will be cemented together with a mixture of sand, clay, tar, and asphalt. Researchers from the Temple Institute visited the Finish glass factory near Yerucham to learn how to create a mixture which would remain as cool as possible under the altar’s tlineunremitting fires and protect the Kohanim, who always worked in the Temple barefoot.

Glick said that Tisha B’av, a day associated with mourning, is really the ideal time to begin to build the Temple. "People mistakenly think Tisha B’av is only a day to cry," he explained. "It also has to be a day of action. We have the ability in our era to begin the construction of the Temple."
 
"There are many positive developments recently with regard to the Temple," Glick added. "Hundreds of Jews visited the Temple Mount this week, and more and more continue to come, after undergoing the requisite ritual immersion."

The Temple Institute is searching for donations to help build the altar, which will cost around NIS 100,000 (approximately $26,000). More information is available at http://www.templeinstitute.org/main.htm.

Click the link below to view video of collecting stones

for the Altar of Sacrifice

http://wejew.com/media/5306/Collecting_Stones_for_Rebuilding_the_Temple_Altar/

Click the link below to view video of Rabbi Chaim Richman discussing the building of the Third Temple 

 http://wejew.com/media/4050/Jerusalem_Special_Report_Building_the_Third_Temple/

FUTURE TEMPLE PRIESTS GET FITTED FOR HOLY GARMENTS

by Ze’ev Ben-Yechiel – Arutz Sheva

As the Jewish People continue their national return to their ancestral homeland, tailors at the Temple Institute in Jerusalem’s Old City began taking measurements of Kohanim (the priestly tribe designated to run the Temple services) earlier this month in anticipation of an even bigger event — the dedication of the Third Temple.Yehuda Glick, director of the Temple Institute, presided over the first-ever fitting of Kohanim for their priestly garments. "Today, in this room, Kohanim are being measured for the first time in 2,000 years for the type of garments they will be wearing in the rebuilt Temple," announced Glick to an audience of rabbis, reporters and cameramen on hand to witness the historic event. Kohanim are required by the Torah to wear a special set of garments while on duty in the Temple, and their priestly attire, known as Bigdei Kehunah, is to be worn only during their Temple service.   The ceremony, inaugurating the Institute’s new "Bureau of Outfitting" on Ma’amadot Israel Street in the Old City, attracted several well-known rabbis who are also Kohanim.

Yehuda Glick, director of the Temple Institute, presided over the first-ever fitting of Kohanim for their priestly garments. "Today, in this room, Kohanim are being measured for the first time in 2,000 years for the type of garments they will be wearing in the rebuilt Temple," announced Glick to an audience of rabbis, reporters and cameramen on hand to witness the historic event. Kohanim are required by the Torah to wear a special set of garments while on duty in the Temple, and their priestly attire, known as Bigdei Kehunah, is to be worn only during their Temple service. The ceremony, inaugurating the Institute’s new "Bureau of Outfitting" on Ma’amadot Israel Street in the Old City, attracted several well-known rabbis who are also Kohanim.

Kohanim are required by the Torah to wear a special set of garments while on duty in the Temple, and their priestly attire, known as Bigdei Kehunah, is to be worn only during their Temple service. The ceremony, inaugurating the Institute’s new "Bureau of Outfitting" on Ma’amadot Israel Street in the Old City, attracted several well-known rabbis who are also Kohanim.

Rabbi Nachman Kahane of the Old City gets fitted for white priestly Temple Tuxedo


The garments of the Kohanim are described in great detail in the Torah. While scale models of the future Temple can be seen in shop windows and the clothes of the Priesthood can be seen hanging on mannequins, the event marked the first time since the destruction of the Second Temple that real-life Kohanim have been measured for the clothing of their holy work in the Temple. At the beginning of the ceremony, Rabbi Yisrael Ariel delivered a speech describing the importance of the occasion. "Just like the animal sacrifices atone for the Nation of Israel, so do the clothes of the Kohen," he remarked. A man named Aviad Jerufi was on hand to model the full uniform of the Kohen, while each individual garment was described.

At the beginning of the ceremony, Rabbi Yisrael Ariel delivered a speech describing the importance of the occasion. "Just like the animal sacrifices atone for the Nation of Israel, so do the clothes of the Kohen," he remarked. A man named Aviad Jerufi was on hand to model the full uniform of the Kohen, while each individual garment was described. 

Rabbi Nachman Kahane, the first  Kohen fitted


Pamphlets were then distributed to each Kohen being measured, containing a Jewish legal description of the clothes they were to receive. Representatives from the Israel Textile Association recorded each Kohen’s head circumference, shoulder width, leg length and other measurements as they were taken before the audience.

Among the Kohanim being measured were Rabbi Nachman Kahane, brother of the late Rabbi Meir Kahane, and Rabbi Shlomo Riskin, Chief Rabbi of Efrat. Each Kohen measured received a "Kohen number", with Rabbi Kahane awarded the honorary first number, 1, to much applause, and Rabbi Riskin – number 2.

According to Yaacov Gutfreund and Yitzchak Shechter of the Israel Textile Association, the clothes for which the Kohanim measured during the special fitting, and which they are to receive, are not intended to be worn during actual Temple service. They are rather meant to be identical in fabric and dimension to the Bigdei Kohanim that they hope and pray to wear when the Holy Temple is rededicated.

The fitting of the High Priest, who has a special set of garments, will have to wait until then. Photos by Ze’ev Ben-Yechiel, IsraelNationalNews.com 

 

 

WILL THE TEMPLE BE REBUILT?

Rev. Mark Robinson 

     The spring day was typical in many ways for Jerusalem. The sun was shining and the air was crisp, but there was one notable difference. Hundreds were anxiously awaiting the sacrifice. It was April, and the celebration of Passover was at hand. There were voices of anticipation as the lamb was brought for the slaughter. A couple of men tied the offering=s legs so as not to kick or struggle. A gold goblet filled with wine was given to the lamb. As he drank the wine, the alcohol would act as a sedative. The neck was carefully shaved to remove all hair so the knife, as it came down, would quickly, cleanly, and as painlessly as possible, take the lamb=s life.

     In Hebrew, the priest offered the blessing, ABlessed are you, LORD our God, King of the world, who has sanctified us with his statutes and commanded us concerning the [ritual] slaughtering.@ The knife was raised. Swiftly and cleanly the cut was made and the blood of the lamb was spilled.

     Perhaps you are thinking this was a scene in Jerusalem some 2,000 years ago when the Temple was still standing. If so, you are mistaken. The year was 2008. For the first time in almost 2,000 years, Jewish people in Jerusalem offered a Passover sacrifice. The event can be viewed on the internet (http://il.youtube.com/watch?v=Hv4Ks_5YgIQ). You need not fear about watching the slaying of the lamb. The film stops as the knife is brought down.

     The offering of this Passover lamb was in a grassy area in the old city of Jerusalem. There is no Temple to bring the lamb. There is no altar where the sacrifice can be offered. There is, though, a desire in the heart of many ultra orthodox Jewish people to re-build the Temple, re-establish the priesthood, and re-institute the sacrificial system.  

The Temple Institute

     In the Jewish quarter of Jerusalem there is a small shop that, I am sure, many pass by and don=t have a clue about the work that takes place inside. Located on Misgav Ladach Street, the small sign proclaims, ATreasures of the Temple.@ A visit to their website, www.templeinstitute.org, tells of their work. ASHALOM AND WELCOME to the official website of the TEMPLE INSTITUTE in Jerusalem, Israel. The Temple Institute is dedicated to every aspect of the Holy Temple of Jerusalem, and the central role it fulfilled, and will once again fulfill, in the spiritual wellbeing of both Israel and all the nations of the world. The Institute’s work touches upon the history of the Holy Temple’s past, an understanding of the present day, and the Divine promise of Israel’s future. The Institute’s activities include education, research, and development. The Temple Institute’s ultimate goal is to see Israel rebuild the Holy Temple on Mount Moriah in Jerusalem, in accord with the Biblical commandments.

     The offering of the Passover lamb in April, 2008 was coordinated by the Temple Institute. The rebuilding of the Temple Menorah, the Table of Shewbread, the vessels and instruments for sacrificial worship, priestly garments, harps for the Levitical choir have been, or are being prepared, under the auspices of the Temple Institute. These religious Jewish people not only expect, but are preparing for the rebuilding of the Temple in Jerusalem and the resumption of the sacrifices as described in the Jewish Scriptures.

     The years of work the Temple Institute has done should be encouraging to Bible believing Christians. Although the supporters of the work of the Temple Institute are relatively small in number, their ultimate goal, Ato see Israel rebuild the Holy Temple on Mount Moriah in Jerusalem,@ is in line with the promises of Scripture, both Old and New Testament concerning the rebuilding of the Temple in Jerusalem. I believe the Temple Institute=s work is preparation for the fulfillment of promises of Scripture that there will be a re-built Temple in Jerusalem one day. Perhaps sooner than we realize. 

Future Temple Promises in the Old Testament  

     There are two future Temples promised for Israel and Jerusalem. The second one will be built by Messiah when He returns. We see this promise in Zechariah 6:12-13, AAnd speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.@ The BRANCH is a designation of the Messiah. This prophecy regarding the Messiah rebuilding the Temple will be fulfilled when Jesus returns.

     The re-building of the first future Temple is possibly being prepared for now by the Temple Institute. There are two passages from the Jewish Bible to consider in regard to the first future Temple. This Temple is often referred to as the Tribulation Temple by Bible teachers because the Scriptures tell us it will be standing during the coming seven year Tribulation period. Specifically, the prophecy is that in the middle of the Tribulation period the Temple will be standing.

     The first scripture is Daniel 9:27, the conclusion of the amazing A70 weeks@ prophecy that started in verse 24.  

"And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate." 

     The prophecy is that he, the Anti-Christ, will stop the sacrifice and the oblation in the middle of the seven year Tribulation period. The place sacrifices were offered to God was on Mt. Moriah. Although this verse does not say there has to be a rebuilt Temple, it at least implies there could be one, because sacrifices, which in biblical days took place in the Temple, are stopped.

    Jeremiah, also speaking of the last days, gives us additional information about a possible Temple existing in the Tribulation period. 

And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more. At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.  Jeremiah 3:16-17   

These verses reference the coming reign of Jesus in the Millennial kingdom because "Jerusalem [is] the throne of the LORD and all the nations shall be gathered unto it." Verse 16 tells us that in the kingdom no one will visit the ark of the covenant of the Lord anymore as they once did. The inference of this passage is that previous to the millennial kingdom, i.e. the Tribulation period, people visited the ark of the covenant. For anyone to visit the ark of the covenant requires a Temple be standing to house the ark of the covenant.  

Future Temple Promises in the New Testament 

     In the Olivet discourse Jesus addresses issues that will take place in the Tribulation period. In Matthew 24:15-16 we are told:

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso breadth, let him understand:) Then let them which be in Judaea flee into the mountains: 

The abomination of desolation is the same type of event that took place with Antiochus Epiphanes in 167 B.C. Antiochus desecrated the Temple by offering a pig on its altar. We are told there will be another desecration in a future Temple, "the holy place," in the Tribulation period.

     A final passage in the New Testament, 2 Thessalonians 2:3-4, tells of the Anti-Christ, here known as "the man of sin, the son of perdition," sitting in the Temple and proclaiming himself God.

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 

Coupled with the previous scriptures, this takes place in the middle of the Tribulation period. This demands a Temple standing on the Temple Mount no later than the middle of the Tribulation period. Logic tells us that the Temple will have to be constructed before the middle of the Tribulation period, for it to be standing by the middle of this period. 

The Temple will be Rebuilt! 

     The Scripture is clear there will be another Temple in Jerusalem. The Tribulation Temple has to be standing by the middle of the Tribulation period. We don’t know when this Temple will be built. It could be at the beginning of the Tribulation period or anytime in the first 3½ years of the seven year Tribulation period. It could also be built before the Tribulation period starts. There is nothing in the scripture that precludes the building of the Temple before the start of the Tribulation period.

     I believe we are living in the time of the return of the Lord. The establishment of Israel as a nation in 1948 is the key component in end time prophecy (Ezekiel 37:1-14; Isaiah 11:1-12). The rapture of the church could happen any time. The desire of the Temple Institute to rebuild the Temple and re-institute the sacrificial system just might be one of the instruments God will use in seeing that the Temple is rebuilt. The desire and work to rebuild the Temple is another "shadow" of the Tribulation period.

     How close are we to the start of the Tribulation period? Perhaps we are very close. The rapture precedes the start of the Tribulation period. Are you ready to meet the Lord in the air (1 Thessalonians 4:13-18)?  

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4 Responses to “Temple Institute to Build Sacrificial Altar”

  1. Robert Fair says:

    I stumbled on your website today as I was researching Isaiah 53. I thought your article on the subject was very helpful.

    I did want to comment on the above article by Mark Robinson however. I realize the following view may be unpopular. I do not mean to be polemical in any way. Here goes: I believe the plans to rebuild the temple to be a very misguided and serious error grounded in the quest by some to recover the national identity of the children of A, I and J. The short answer is that there is no longer a need for a temple sacrifice or a temple because Jesus Himself is the ultimate one-time sacrifice for the forgiveness of sins and we ourselves are the temple where God dwells (1Cor3:16). To think otherwise is to do great violence to the message of the “Good News.” No, G-d will not allow this thing just as He has not allowed the temple to remain after ad70 and has thwarted all such attempts to rebuild it since. Your end-times theology is blocking you from seeing this. We need to pray for these men of the Temple Institute to not bypass Jesus Christ, not support them in their efforts to remain outside the real Temple of the Holy Spirit!. shalom brothers.

  2. Mark Robinson says:

    Shalom Robert,

    I agree that “Jesus himself is the ultimate one-time sacrifice for sins and we ourselves are the temple.” I also agree that “these men of the Temple Institute not bypass Jesus Christ” (by this I presume you mean accepting Him for forgiveness of sin).

    Otherwise, I don’t agree with your response.

    You completely ignore the scriptures in the article about the rebuilding of the Temple.

    The quest to rebuild the Temple is not to recover the national identity of Jewish people. The Jewish people have never lost their national identity, even when they were scattered around the world. As Balaam’s oracle so accurately stated of Jewish people, “the people shall dwell alone, and shall not be reckoned among the nations” (Numbers 23:9).

    You state to believe there will be a rebuilt Temple is to do “great violence to the message of the ‘Good News’”. I submit, in your words, that your belief does “great violence” to the word of God.

    For centuries those who hold to Replacement Theology, this seems to be what you hold to,mocked the possibility of the Jewish people ever re-constituting a nation of Israel in the land of Israel. 1948 and subsequent years are an embarassment to people who hold this view.

    In concert for those of us who hold the view that God promised from Moses and the prophets to Jesus and the writers of the N.T. that Israel would be a nation among the nations of the world in the last days, is the belief that there will be a rebuilt Temple.

    Your theological system, if I am correct in my understanding, prevents you from “rightly dividing the Word of truth.” If I am wrong on my understanding of your theological system, than you are just ignorant of God’s plan for Israel.

    In God’s timing the Temple will be rebuilt and there will be the re-instituting of sacrifices. These sacrifices will not save people from their sins, just as they did not save people from their sins in Old Testament times.

    I am glad you found the article on Isaiah 53 helpful. You should read and study our other articles, especially on Israel. It would start putting you on the correct path of biblical understanding.

    In Messiah,
    Mark Robinson

  3. jim says:

    Brother Robinson is correct. There must be a Tribulation Temple to fulfill the Scriptures (Mt 24:15; 2 Thes 2:4; Rev 11:1). Can construction begin before the Rapture and the end of the Church dispensation? I would think “no” because it seems Israel must be once again placed under the Law dispensation to complete the final 7 years (the Tribulation) of Daniel’s prophecy. There could be a period of peace between the appearance of the Antichrist (seal 1; Rev 6:2) and when the peace becomes war (seal 2; Rev 6:4). If there were a year, or even less, available during this time, could the Temple be rebuilt then? I’ve studied prophecy, including this fascinating subject, almost daily since I was saved 30 years ago. I am Gentile but of “Abraham’s seed” (Gal 3:29) by rebirth. Please correct me if I am wrong about the coming Temple; and SHALOM!

  4. Mark Robinson says:

    Shalom Jim,

    There could very well be a time lapse between the rapture and the beginning of the Tribulation. I expect there will be some time. The rapture precedes the Tribulation, which starts with the Anti-Christ orchestrating a covenant with Israel, Daniel 9:27. I don’t think the time period is one year though. Although we can’t know for sure, the best guide we have, in my opinion, is the length of time between the end of the age of the Law (when Jesus died on the cross Eph. 2:14-15)and the beginning of the Church age (Acts 2 – Pentecost). That was 50 days. I tend to think that the time lapse at the end of the church age (ends with the rapture) will be closer to the time lapse from the end of the Law to the beginning of the Church age.

    There is no reason why the Temple can’t be built before the rapture. For many years now there has been the preparation of many of the items needed for Temple worship to be started – Temple menorah, Table of shewbread, levitical harps, sacrificial implements, etc. If your reasoning is correct it seems like these items should have waited to be made also.

    We don’t know when the Temple will be built. Perhaps before the rapture. Perhaps after the rapture and before the Daniel 9:27 covenant. We don’t know. All we know is that it MUST be standing by the middle of the Tribulation.

    In Messiah,

    Mark Robinson

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